Prophet Muhammad wanted to eradicate polythiesm and all practices associated with it, such as doing tawaaf around the kaaba naked.

Surah Tawbah was revealed, which included a message that the idolaters should not be allowed near the kaaba after this year. The Prophet first sent Abu Bakr to share this news with the Meccans, but then God instructed him to send Ali instead. The message was that the polythiests would be banished from Mecca after four months, except for those who had treaties that lasted longer. Those who asked for safety would be granted it after being taught about Islam. But shia and sunni views of this even are discussed.

Surah Tawbah is the only surah without a bismillah, and it contains many references to the idolaters, and how to treat them. It defined the rules of engagement against those who would fight agains the Muslims and that they should be granted asylum if they seek it.

The banishment of kuffar was similar to how governments today determine what speech is harmful and what the accepetable overton window for a soecity is. Even liberal governments have ideologies they don't tolerate.

Lecture notes available at http://www.why-quran.org/?p=746.

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Among the delegations that came to Prophet Muhammad was on e from the Christians of Najran after their chief chief bishop and his people were invited to Islam. They came to negotiate a truce with the Prophet.

They offered terms that were unacceptable to the Prophet, and he invited them to a Mubahila, a prayer for divine curse upon the liars. The Prophet accepted, and a verse from the Quran was revealed telling each side to call their sons, women, and selves to invoke the curse.

While the Christians brough all their leaders, Prophet Muhammad brought only his daughter Fatima, his cousin Ali, and his grandsons Hasan and Husayn. The Christians were struck with fear at seeing their luminous faces and did not go through with the Mubahila.

The lecture goes on to discuss how this event highlights the importance of the family of the Prophet, comparing both Sunni and Shia views.

Lecture notes available at http://www.why-quran.org/?p=742.

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The Expedition of Tabuk demonstrated to Arabs the strength of the Muslims. Over the next year, the various tribes responded by sending the Prophet Muhammad (pbuh) delegations to accept Islam and pledge their allegiance. Prophet Muhammmad welcomed them & forgave past conflicts.

He focused on:
- Renouncing idolatry & polytheism
- Spreading Islamic knowledge
- Building strong alliances and goodwill

The Prophet's Methods:

- Generosity: Gave gifts (gold, dates, land) to solidify alliances.
- Compassion: Blessed children & offered amnesty even before requested.
- Education: Assigned teachers to delegations.
- Respect: Gave new, honorable names to some converts.

Examples:

Bedouin Tribe: Wanted to convert & requested financial aid. The Quran revealed their motives weren't pure faith, but the Prophet didn't reject them.

Banu Thaqif: A stubborn tribe, they initially set conditions for conversion (avoid prayer, keep idols). The Prophet refused some demands but offered amnesty & teachers.
- Uthman ibn Abi Al-Aas (secret Muslim from the tribe) was assigned to be their governor, highlighting the Prophet's trust in young converts.

Lecture notes available at http://www.why-quran.org/?p=738.

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Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=R-q9VNc-wo0&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

Masjid ad Zarar, the Mosque of Harm, was a mosque built by the hypocrites of Madinah to coverty oppose the Prophet Muhammad (pbuh). They completed it just before Prophet Muhammad departed on the Expedition of Tabuk.

Upon his return, Allah revealed their hypocracy in the Quran and the Prophet ordered the mosque to be destroyed.

Soon after, Abdullah ibn Ubayy ibn Salul, the leader of the Munafiqeen fell critically ill, and he asked the Prophet to pray for him. After his death, his son asked the Prophet to lead his father's funeral prayer.

Out of mercy, the Prophet decided to pray for him, but Umar ibn al-Khattab forcefully objected, grabbing the prophet by his shirt, claiming Allah had prohibited the prayer. The Prophet replied "Allah has given me the choice. He said 'If you seek forgiveness 70 times, God will not forgive him" (there's no prohibition given) so I'll ask for more than 70 times."

Key lessons from this include:
- Don't pray in a mosque that advances the agenda of Islam's enemies. Don't become their pawns
- Worship cannot be detached from the political goals of Islam
- Leaders serve as exemplars for others, and thus have an elevated responsibility
- When we restrict acccess to centers of corruptions, we still have to provide alternatives
- The true worth of a masjid is reflected in the character of it's congregation
- Earnest desire for purification is a virtue Allah loves
- The worth of our actions depends on our intentions
- Anything undertaken with evil intentions is always on the verge of collapse
- Misuse of a mosque is a type of oppression
- Sometimes spiritual and psychological ailments are deeply rooted traits that resist change

Life of Prophet Muhammad by Sheikh Azhar Nasser

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Lecture slides available at http://www.why-quran.org/?p=735

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Allah had warned Prophet Muhammad in the Quran (64:4) that his companions contained hypocrites so skilled at deceit that the prophet himself was pleased by their speech and appearance. Only revelation could expose them.

Later, during the return from the Tabuk expedition, while Prophet Muhammad went through a mountain pass while instructing his army to pass from below, some of these hypocrites tried to assault the prophet by startling his horse into dropping him off the cliff. Their plan was foiled and they fled. Despite wearing masks to hide their identies, they could be known by their horses.

The Quran (9:47) said that these hypocrites had renounced faith after becoming Muslims out of greed and vindictiveness.

However, instead of punishing those men, Prophet Muhammad decided to not pursue them because of the division it could cause amongh the Muslims. Those were men who appeared to be highly respected (as Quran 64:4 implied) and accusations against them would risk causing fitna.

Only Hudhayfah ibn Al-Yaman was told their names, and Prophet Muhammad instructed him to keep it a secret.

Lecture notes available at http://www.why-quran.org/?p=731

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When leaving for Tabuk, the Prophet (s) appointed Imam Ali (as) as his deputy in Madinah to protect against any uprising led by the Munafiqeen. Explaining it's significance, he said to Imam Ali "You are to me as Harun was to Musa, except that there is no prophet after me."

There were at least 7 occasions that Prophet Muhammad made such a statement during his life.

One such occasion was narrated by Umar ibn Al-Khattab, when he emphasized how precious such a statement was by saying "If I had [a quality like that mentioned about me or my family], it would be dearer to me than anything."

What ranks did Prophet Harun have compared to Prophet Musa?
- Minister
- Helper
- Brother
- Backer/Strengthener
- Partner

The lecture includes objections Sunni scholars have raised to believing that this status continued after the Prophet's death, and Shia rebuttals to those objections.

Lecture notes available at http://www.why-quran.org/?p=724

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This lecture covers the prelude to the Battle of Tabuk. Key topics include:
- Birth of Ibrahim: Upon returning to Medina, the Prophet’s wife Mariya the Coptic gave birth to a son, named Ibrahim. The Angel Gabriel congratulated the Prophet on becoming a father.
- Expedition of Tabuk: This was the last military campaign led by the Prophet. It aimed to preempt a rumored Roman invasion and also test the faith and commitment of the Muslim community during extreme summer heat and the harvest season.
- Challenges and Sacrifices: The expedition required significant personal sacrifice, including traveling long distances in severe heat and missing the harvest season, leading to financial hardships.
- Legitimate Excuses: Some individuals, including the poor, weak, and elderly, were excused from the expedition due to genuine inability to participate, yet their desperately wanted to go.
- The Repenters: A group of companions who stayed behind were punished with social ostracism. They later repented and were forgiven after 50 days.
Lecture notes available at http://www.why-quran.org/?p=720

Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=S9Ehi7GsQf0&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT

After victory against Banu Thaqif at Hunayn, Prophet Muhammad marched his army to Ta'if, where Banu Thaqif had retreated to and barricated themselves inside with enough food and water to last them for a year.

The Prophet declared any slaves who joined Islam and left the fortress would be granted freedom, and many took him up on the offer.

As the siege extended, the prophet decided a military victory there wasn't necessary. Thaif was isolated from all allies and would eventually realize it's advantageous to join Islam.

Lecture notes available at http://www.why-quran.org/?p=710.

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Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=bsgyDegHRDY&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.