Showing titles in Indigenous Peoples

Antología, estudio, comparación, interpretación y simplificación de la historia de México Tenochtitlan. En esta segunda entrega Sofía Guadarrama Collado pone la lupa en el centro de Mesoamérica; antologa, estudia, compara, interpreta y simplifica las crónicas, relaciones, memoriales, códices e historias de Chalco, Cholula, Cuauhnáhuac, México Tenochtitlan, Michoacán, Tlaxcala, Texcoco y Toluca, escritas por sus descendientes y los primeros frailes.

You probably know the story of the late Wilma Mankiller, the first woman to serve as principal chief of the Cherokee Nation. You might not recognize the name of her husband, Charlie Soap, yet his role as a Native community organizer is no less significant. Last One Walking charts for the first time the life and work of this influential Cherokee.

¿Qué tanto de la historia del pueblo azteca es un mito? Las leyendas hablan sobre grandes héroes y terribles villanos, cantan las hazañas de los hombres que construyeron los cimientos de un imperio. Un tlatoani, gran soberano de México-Tenochtitlan, es sólo un ser humano esclavo de su tiempo, una pieza en manos de quienes cuentan sobre sus victorias y sus derrotas.

Written by Wahpetunwan Dakota scholar and activist Waziyatawin of Pezihutazizi Otunwe, What Does Justice Look Like? offers an opportunity now and for future generations to learn the long-untold history and what it has meant for the Dakota People. On that basis, the book offers the further opportunity to explore what we can do between us as Peoples to reverse the patterns of genocide and oppression and instead to do justice with a depth of good faith, commitment, and action that would be genuinely new for Native and non-Native relations.

From the moment Spanish conquistador Hernan Cortés first found and confronted them, the Aztecs have fascinated the world, and they continue to hold a unique place both culturally and in pop culture. Nearly 500 years after the Spanish conquered their mighty empire, the Aztecs are often remembered today for their major capital, Tenochtitlan, as well as being fierce conquerors of the Valley of Mexico who often engaged in human sacrifice rituals.

No Friday Night Lights is the story of a rural Nevada high school football team that never wins. Veteran reporter John M. Glionna examines the 2022 season in which the McDermitt Bulldogs practiced for weeks in the summer only to learn once again that they had come up short of the necessary players due to the dwindling population on the Fort McDermitt Indian Reservation on the Nevada-Oregon border.

La autora busca establecer un equilibrio entre todas las fuentes primarias, los estudios históricos, arqueológicos y antropológicos más recientes, para que los lectores elaboren su propio juicio sobre la historia mexica. Un apasionante recorrido histórico que inicia con la cultura olmeca en San Lorenzo y La Venta, pasando por Cuicuilco, Monte Albán, Palenque, Chichén Itzá, El Tajín, Cholula, Teotihuacan, Xochicalco, Tula, Tenayuca, Texcoco, Azcapotzalco, hasta llegar a Tlatelolco y Meshíco Tenochtitlan.

Against long odds, the Anishinaabeg resisted removal, retaining thousands of acres of their homeland in what is now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the Old Northwest. But, as Michael Witgen demonstrates, the credit for Native persistence rested with the Anishinaabeg themselves.

Hoy en día en Estados Unidos hay más de quinientas naciones indígenas reconocidas por el Gobierno federal que comprenden casi tres millones de personas, descendientes de los quince millones de nativos que habitaban esas tierras. El programa genocida que los colonos desarrollaron durante siglos ha sido omitido, en gran medida, de la historia, pero, ahora, por primera vez, la historiadora y activista Roxanne Dunbar-Ortiz nos ofrece una historia de Estados Unidos contada desde la perspectiva de los pueblos indígenas.

The words of the individuals included in this book offer just a glimpse of the results of the effort of one group of people to educate people who were in many cases not seeking the knowledge being offered. These are tales of lessons learned, languages lost, traditions replaced, & charity corrupted.

Long before there was a Duluth, Minnesota, the massive outcropping that divides the city emerged from the ridge of gabbro rock running along the westward shore of Lake Superior. A great westward migration carried the Ojibwe people to the Point of Rocks. Against this backdrop—Misaabekong, the place of the giants—the lives chronicled in Linda LeGarde Grover's book unfold, some in myth, some in long-ago times, some in an imagined present, and some in the author's family history, all with a deep bond to the land, one another, and the Ojibwe culture.

In 1974, Judge George Boldt issued a ruling that affirmed the fishing rights and tribal sovereignty of Native nations in Washington State. The Boldt Decision transformed Indigenous law and resource management across the United States and beyond. The case also brought about far-reaching societal changes, reinforcing tribal sovereignty and remedying decades of injustice. Eminent legal historian and tribal advocate Charles Wilkinson tells the story of the Boldt Decision against the backdrop of salmon's central place in the cultures and economies of the Pacific Northwest.

Themes of unspoiled paradise tamed by progress can be seen in stories about pioneer history across the US, especially in Florida. Selling Vero Beach explores how settlers from northern states created myths about the Indian River area on Florida's Atlantic Coast, importing ideas about the region's Indigenous peoples and marketing the land as an idyllic, fertile place of possibilities.

American schoolchildren have long learned about Squanto, the welcoming Native who made the First Thanksgiving possible, but his story goes deeper than the holiday legend. Born in the Wampanoag-speaking town of Patuxet in the late 1500s, Squanto was kidnapped in 1614 by an English captain, who took him to Spain. From there, Englishmen brought him to London and Newfoundland before sending him home in 1619, when Squanto discovered that most of Patuxet had died in an epidemic. A year later, the Mayflower colonists arrived at his home and renamed it Plymouth.

In 1708, the governor of South Carolina responded to a request from London to describe the population of the colony. This response included an often-overlooked segment of the population: Native Americans, who made up one-fourth of all enslaved people in the colony. Yet it was not long before these descriptions of enslaved Native people all but disappeared from the archive. In Enslaved Native Americans and the Making of Colonial South Carolina, D. Andrew Johnson argues that Native people were crucial to the development of South Carolina's economy and culture.

Before there was such a thing as "California," there were the People and the Land. We Are the Land is the first and most comprehensive text of its kind, centering the long history of California around the lives and legacies of the Indigenous people who shaped it. Beginning with the ethnogenesis of California Indians, this book recounts the centrality of the Native presence from before European colonization through statehood—paying particularly close attention to the persistence and activism of California Indians in the late twentieth and early twenty-first centuries.

Die Zeit der Cowboys währte gerade mal 20 Jahre. Erst nach Ende des Amerikanischen Bürgerkriegs 1865 begannen die großen Viehtriebe, und schon Mitte der 1880er-Jahre endeten sie wieder: Massenhaft produzierte Stacheldrahtzäune versperrten nun den Weg, die effektivere Eisenbahn übernahm den Transport. Trotzdem symbolisiert der Cowboy den "American Way of Life" wie kaum etwas anderes. Allein im Sattel, um ihn die leere Wildnis, wird der unbeirrbare Cowboy zum Archetyp des Eroberers. Mit der schmutzigen Realität hat das natürlich nicht viel zu tun.

In 1976, the body of Anna Mae Aquash, an American Indian luminary, was found frozen in the Badlands of South Dakota—or so the FBI said. After a suspicious autopsy and a rushed burial, friends had Aquash exhumed and found a .32-caliber bullet in her skull. Using this scandal as a point of departure, The Unquiet Grave opens a tunnel into the dark side of the FBI and its subversion of American Indian activists. But the book also discovers things the Indians would prefer to keep buried. What unfolds is a sinuous tale of conspiracy, murder, and cover-up.

Der junge Student Martin Seiwert begibt sich auf eine abenteuerliche Reise: Er besucht in Kanada die Dene-Indianer, einen der letzten freien Ureinwohner-Stämme Nordamerikas. Auf seinem Weg quer durch das Land lernt Seiwert hautnah die Kultur, Bräuche und Legenden der Dene kennen und berichtet in diesem eindrucksvollen Mix aus Reportage und Reisebericht von seinen Erfahrungen auf diesem vielleicht spannendsten und lehrreichsten Trip seines Lebens.

Having the first volume of this series discussed the events, the national developments, and the institutions which preceded the colonization of America, the next step is to describe the land and the people of America as they were found by the Europeans. This volume, therefore, is intended once and for all to set forth the physical conditions of colonization; for within twenty-five years after the discovery, the Spaniards began to penetrate into the interior of North America and encounter the obstacles of rivers and mountains and the sterner opposition of native tribes.