Showing titles in Rome

Despite the fact that Marius’ achievements, both personally and as a leading statesman, far outweigh the vast majority of Rome’s emperors, Marius is not a well-known figure outside academic circles. Gaius Marius: The Life and Legacy of the General Who Reformed the Roman Army chronicles how Marius rose through the ranks, his reforms of the military, and his lasting legacy.

In the year 570 CE, a child by the name of Muhammad is born in the Arabian city of Mecca. Sixty-two years later, he dies, and upon his death, the faith that he founded, Islam ("obedience to the one God"), dominates the western half of the Arabian Peninsula. By the end of the first millennium CE, four centuries after the death of Muhammad, Islam has grown to dominate western Asia, north and east Africa, the Levant, and the Iberian Peninsula.

The ancient Sibylline prophecies had foretold that the Roman Empire would last for 1000 years. As the time for the expected dissolution approached in the middle of the third century AD, the empire was lapsing into chaos, with seemingly interminable civil wars over the imperial succession. The western empire had seceded under a rebel emperor and the eastern empire was controlled by another usurper. Barbarians took advantage of the anarchy to kill and plunder all over the provinces.

Rome is a city of myth and legend. The Eternal City, the city of the seven hills, the sacred city, the caput mundi, the center of the world, Roma, Rome, by any of her many names is a city built of history and blood, marble and water, war and conquest. From legendary beginnings, a city rose from the swamp surrounded by the seven hills and split by the Tiber River. Built and rebuilt, a sacred republic and a divine empire, blessed by a thousand gods and by One, the story of her rise and fall has been told and retold for a thousand years and is still relevant in today's world, as echoes of her ancient glory have shaped our culture, laws, lifestyle, and beliefs in subtle and pervasive ways.

The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate.

Catiline's War, by Sallust, who was better known as Gaius Sallustius Crispus, (86-c. 35 BC), tells of the conspiracy in 63 BCE led by L. Sergius Catilina, who plotted to assassinate numerous senators and take control of the Roman government but was thwarted by Cicero.

Book two of Theodore Mommsen's history begins in 509 BC, when the last Roman king was expelled and a republican form of government was formed. Starting here, we trace Rome's political and cultural development under an aristocracy whose puritan fanaticism is legendary. But security from surrounding hostile tribes was of uppermost concern, and the city was constantly at war with one tribe or another. During the fifth century BC, the Republic's energies were directed toward uniting or subduing her neighbors.

A Storytellers' reworking of Caesar's Commentaries as a new version. This follows the original line-by-line to create a modern voice that is faithful to Caesar's exacting text.

The Eternal Decline and Fall of Rome tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and follows Roman history until its fall in 1453.

Il giorno dopo il Grande incendio, Roma offre uno spettacolo di desolazione e distruzione. Tutto è irriconoscibile: gli edifici collassati sono diventati grandi ammassi di macerie, le strade e i vicoli ora sono degli avvallamenti, mentre nell’aria aleggia un acre odore di bruciato. Molti hanno perso tutto ciò che avevano e i campi per gli sfollati diventano la loro unica casa. Tutti guardano all’imperatore per ripartire, aspettano la sua guida per andare verso il futuro. Ma lui non è né un conquistatore di terre come Cesare, né un costruttore di imperi come Augusto.

Caligula was born into the first ruling family of the Roman Empire, conventionally known as the Julio-Claudian dynasty. He is described as a noble and moderate emperor during the first six months of his rule. After this, the sources about the reign of Caligula focus upon his cruelty, sadism, extravagance, and sexual perversion, presenting him as an insane tyrant.

The Migration Age is still envisioned as an onrush of expansionary "Germans" pouring unwanted into the Roman Empire and subjecting it to pressures so great that its western parts collapsed under the weight. Further developing the themes set forth in his classic Barbarians and Romans, Walter Goffart dismantles this grand narrative, shaking the barbarians of late antiquity out of this "Germanic" setting and reimagining the role of foreigners in the later Roman Empire.

Two captivating manuscripts, in one audiobook! Some of the topics covered include Rome’s Path to Power, the early life of Alexander and what influenced him, how eerily similar ancient politics are to ours, in modern times, and much, much more!

For listeners eager to experience Gibbon’s brilliant primary historicism, to understand the long decline of Rome—and the reasons for the Empire’s demise—there exists no better or more accessible condensation of Decline and Fall.

This fourth book in Dando-Collins’ definitive history of Rome’s legions tells the story of Rome’s 3rd Gallica Legion, which put Vespasian on the throne and saved the life of the Christian apostle Paul. Named for their leader, Mark Antony, these common Roman soldiers, through their gallantry on the battlefield, reshaped the Roman Empire and aided the spread of Christianity throughout Europe.

The concept of international trade was born in the ancient Mediterranean, which provided the perfect set of circumstances needed to produce an intricate trading system, whose influence can still be seen in present-day economic practices. The ancient Mediterranean was home to a diverse range of cultures and landscapes, encompassing deserts, forests, islands, and fertile plains.

On the horizons of many warring tribes, Roman warriors, knights from chivalric orders, and the devoted penniless appeared on a divine mission ready to conquer with an appetite for destruction, salvation, and a higher purpose. Pax Romana. Had the world ever seen the magnitude of empires as it did in the Roman Empires that would unhinge themselves from their very foundation in their attempt to dominate over kings, lords, and tribes?

Ancient Romans liked money. But how did they make a living and sometimes even become rich? The Roman economy was dominated by agriculture, but it was surprisingly modern in many ways: the Romans had companies with CEOs, shareholders, and detailed contracts regulated by meticulous laws; systems of banking and taxation; and a wide range of occupations, from merchant and doctor to architect and teacher. How to Make Money gathers a wide variety of ancient writings that show how Romans thought about, made, invested, spent, lost, and gave away money.

When people think of ancient Italy, the Romans are usually the first and last people that come to mind, but long before Rome was built by Latin-speaking people, the culture of Italy was dominated by the Etruscans. Although the Etruscans may not comprise the core of most histories of the ancient Mediterranean, they exerted a profound influence on the region from the 8th-5th centuries BCE that continued to resonate for centuries after as the Romans carried on many of their traditions.

He appears once in the New Testament, mentioned only in passing in the Acts of the Apostles; only a few verses in the canon, but for the primitive Church, there is a whole corpus about Simon Magus, its most formidable antagonist, an enemy of such colossal proportions that he deserved to be called "the father of all heresies." His only mention in the Bible occurs at the beginning of the second volume of Luke the Evangelist where he had a minor confrontation with Saint Peter which nonetheless had a happy ending.