Showing titles in Racism & Discrimination

White Americans have long been comfortable in the assumption that they are the cultural norm. Now that notion is being challenged, as white people wrestle with what it means to be part of a fast-changing, truly multicultural nation. Facing chronic economic insecurity, a popular culture that reflects the nation's diverse cultural reality, and a future in which they will no longer constitute the majority of the population, and with a black president in the White House, whites are growing anxious.

Tras la elección de Barack Obama, muchos declararon el inicio de una era postracial. Sin embargo, el pensamiento racista, más sofisticado e insidioso que nunca, sigue profundamente arraigado en la sociedad estadounidense. Tal y como argumenta Ibram X. Kendi-la voz más influyente de la lucha antirracista y uno de los referentes actuales del movimiento #BlackLivesMatter-,aunque las ideas racistas se desarrollan, difunden y consagran muy fácilmente, también se las puede desacreditar.

Around the world, populist movements are gaining traction among the white working class. Meanwhile, members of the professional elite - journalists, managers, and establishment politicians - are on the outside looking in, left to argue over the reasons. Williams explains that many people have conflated "working class" with "poor" - but the working class is, in fact, the elusive, purportedly disappearing middle class. They often resent the poor and the professionals alike. But they don't resent the truly rich.

In Mandela, former foreign correspondent Bob Crew demystifies the icon and his legacy. After over a decade of travels in South Africa, Crew seeks truth in the unexpected details of the lives of Mandela and current South African president Jacob Zuma, comparing them to other world icons in order to bring a new understanding of their legacies to Western listeners.

Best known as a monumental achievement of the civil rights movement, the 1964 Civil Rights Act also revolutionized the lives of America's working women. Title VII of the law made it illegal to discriminate "because of sex". But that simple phrase didn't mean much until ordinary women began using the law to get justice on the job - and some took their fights all the way to the Supreme Court.

The breathtaking memoir by a member of "Nicky's family", a group of 669 Czechoslovakian children who escaped the Holocaust through Sir Nicholas Winton's Kindertransport project. My Train to Freedom relates the trials and achievements of award-winning humanitarian and former Episcopal priest Ivan Backer.

Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, compromised Christianity requires a spiritual reconstruction.

This is the extraordinary account of Amani's journey through adolescence as a Muslim girl, from the Islamophobia she's faced on a daily basis to the website she launched that became a cultural phenomenon to the nation's political climate in the 2016 election cycle with Donald Trump as the Republican nominee. While dispelling the myth that a headscarf makes you a walking target for terrorism, she shares both her own personal accounts and anecdotes from the sisterhood of writers that serve as her editorial team at MuslimGirl.com.

Soziale Gerechtigkeit bedeutet gerechte Verteilung von Zeit. Zeit ist die zentrale Ressource unserer Gesellschaft. Doch sie steht nicht allen gleichermaßen zur Verfügung. Teresa Bücker, eine der einflussreichsten Journalistinnen in Deutschland, macht konkrete Vorschläge, wie eine neue Zeitkultur aussehen kann, die für mehr Gerechtigkeit, Lebensqualität und gesellschaftlichen Zusammenhalt sorgt.

In 1932, the city of Natchez, Mississippi, reckoned with an unexpected influx of journalists and tourists as the lurid story of a local murder was splashed across headlines nationwide. Two eccentrics, Richard Dana and Octavia Dockery, enlisted an African American man named George Pearls to rob their reclusive neighbor, Jennie Merrill, at her estate. During the attempted robbery, Merrill was shot and killed.

"Leave now, or die!" From the heart of the Midwest to the Deep South, from the mountains of North Carolina to the Texas frontier, words like these have echoed through more than a century of American history. The call heralded not a tornado or a hurricane, but a very unnatural disaster: a manmade wave of racial cleansing that purged black populations from counties across the nation.

When a murderous psychopath goes on a killing spree, law enforcement officials and the media never make his religion the central issue - unless he happens to be a Muslim. Then it sets off another frenzied wave of commentary about the inherent evils that lurk within the Muslim faith. From Fox News talking heads, who regularly smear Muslim leaders as secret terrorists, to Bill Maher, who has made Islam a routine target, it has become widely acceptable to libel a religion with a following of over 1.5 billion people.

In 1921, Tulsa’s Greenwood District - known then as the nation’s “Black Wall Street” - was one of the most prosperous African American communities in the United States. But on May 31 of that year, a white mob, inflamed by rumors that a young black man had attempted to rape a white teenage girl, invaded Greenwood. By the end of the following day, thousands of homes and businesses lay in ashes, and perhaps, as many as 300 people were dead.

A birder strolling in Central Park. A college student lounging on a university quad. Two men sitting in a coffee shop. Perfectly ordinary actions in ordinary settings—and yet, they sparked jarring and inflammatory responses that involved the police and attracted national media coverage. Why? In essence, Elijah Anderson would argue, because these were Black people existing in white spaces. In this book, Anderson brings his immense knowledge and ethnography to bear in this timely study of the racial barriers that are still firmly entrenched in our society at every class level.

Americans are understandably squeamish about official racial and ethnic classifications. Nevertheless, applying for a job, mortgage, university, citizenship, government contracts, and more involves checking a box stating whether one is Black, White, Asian, Hispanic, or Native American. In an increasingly diverse society with high rates of intergroup marriage, the American system of racial classification is getting even more absurd. Classified argues that the time has come to consider abolishing official racial classification and replace it with the separation of race and state.

As a psychiatrist, Dr. Rubin learned that Anti-Semitism and other deep-seated prejudices are non-organic diseases of the mind: malignant emotional illnesses that can be treated by only first understanding the unique psychodynamics involved. Little has been written about this aspect of bigotry. Anti-Semitism is a bold endeavor to shed light on one of humankind's most destructive and contagious illnesses, and offers hope and healing for the future.

The government constantly attacks unions, CEOs devote endless time and resources to undermining them, and many unions themselves are stuck in the past. Despite this, inspiring work is happening all the time, from fast food strikes and climate change campaigning to the modernization of unions for the digital age. Speaking to academics, experts and grassroots organizers from TUC, UNISON, ACORN, IWGB and more, Eve Livingston explores how young workers are organizing to demand fair workplaces, and reimagines what an inclusive union movement that represents us all might look like.

Against the backdrop of America's escalating urban rebellions in the 1960s, an unexpected cohort of New York radicals unleashed a series of urban guerrilla actions against the city's racist policies and contempt for the poor. Their dramatic flair, uncompromising vision, and skillful ability to link local problems to international crises riveted the media, alarmed New York's political class, and challenged nationwide perceptions of civil rights and black power protest. The group called itself the Young Lords. 

For all of the energy that the far right has demonstrated - and for all of the support that they receive from institutional conservatives in the GOP and affiliated organizations - the United States is experiencing an upsurge in left-wing social movements unlike any other in the past half-century, with roots not in the Democratic Party but Occupy Wall Street and Black Lives Matter. Drawing on his original reporting as well as archival research, O’Connor investigates how the capitalist class and the radical right mobilize racism to defend their interests....

Daniel Hill will never forget the day he heard these words: "Daniel, you may be white, but don't let that lull you into thinking you have no culture. White culture is very real. In fact, when white culture comes in contact with other cultures, it almost always wins. So it would be a really good idea for you to learn about your culture." Confused and unsettled by this encounter, Hill began a journey of understanding his own white identity. Today he is an active participant in addressing and confronting racial and systemic injustices.