Showing titles in History

On May 8, 1373, 30-year-old Julian of Norwich, sick and near death, had a series of visions of Christ. In these 16 visions she learnt about God's loving nature. God in Julian's visions was not angry and wrathful. Instead, the three properties of God were presented as life, love and light, and all of His creation was good, including his servant, man. In Julian's version, Man is not to blame for his sin; instead it is something that he must experience and overcome in his spiritual journey with God.

The illegal underground movement of Protestant separatists from Elizabeth I's Church of England is a story of subterfuge and danger, arrests and interrogations, prison and executions. It starts with Queen Mary's attempts to burn Protestantism out of England, which created a Protestant underground. Later, when Elizabeth's Protestant reformation didn't go far enough, radicals recreated that underground, meeting illegally throughout England, facing prison and death for their crimes. They went into exile in the Netherlands, where they lived in poverty - and finally the New World.

The growth of Christianity in the early centuries of the Common Era is one of the most extraordinary stories in world history. What began with a preaching day laborer and his dozen or so disciples soon grew to be the largest religion in the world, eventually taking over the entire Roman Empire. How did that happen? How was such a movement possible?

At the dawn of the thirteenth century, Constantinople stood as the bastion of Christianity in Eastern Europe. The capital city of the Byzantine Empire, it was a center of art, culture, and commerce that had commanded trading routes between Asia, Russia, and Europe for hundreds of years. But in 1204, the city suffered a devastating attack that would spell the end of the Holy Roman Empire. Historian Ernle Bradford brings to life this powerful tale of envy and greed, demonstrating the far-reaching consequences this siege would have across Europe for centuries to come.

From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged.

Malleus is Latin for “hammer,” Maleficarum is Latin for “of witches.” Thus, the title tells you everything that is to come. Heinrich Kramer is attempting to forge a hammer made of paper and ink, and to bring it down upon the heads of those he believes to be practising witchcraft. Heinrich was a Dominican Inquisitor traipsing around Germany in the 1480s, hunting for witches.

Father, Son, and Holy Spirit. In this formula that Christians recite as though on autopilot lie the secrets for healing our world, rekindling our visionary imagination, and manifesting the Kingdom of Heaven on earth. It’s an astonishing claim, but one that is supported by Cynthia Bourgeault’s exploration of Trinitarian theology—and by her bold work in further articulating the deep truth it contains.

Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization, they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century, Jesus' lifetime. And now, The Lost Gospel provides the first-ever translation from Syriac into English of this unique document that tells the inside story of Jesus' social, family, and political life. The Lost Gospel takes listeners on an unparalleled historical adventure through a paradigm-shifting manuscript.

In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible - the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire - reflect the world of the later authors.

From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. The House of War offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military.

The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human.

Combining narrative with keen critique of contemporary debates, author and historian John Dickson gives an honest account of 2,000 years of Christian history that helps us understand what Christianity is and what it's meant to be.

The Bible is the world's best-known text. Yet, it is a book that never was - its original form does not exist and likely never did. What we have is the inheritance of generation after generation of Christians who have sought to hear God speak. Available in over 3,000 languages and taking innumerable forms, each version is a revelation, evolving as a reflection of its own culture and moment.

Teresa of Ávila (1515-1582) is one of the most beloved of the Catholic saints. In 1562, during the era of the Spanish Inquisition, Teresa sat down to write an account of the mystical experiences for which she had become famous. The result was this book, one of the great classics of spiritual autobiography. With this fresh translation of The Book of My Life, Mirabai Starr brings the inimitable Spanish mystic to life for a new generation, with contemporary English that mirrors Teresa's own earthy, vernacular Spanish, and that presents us with someone we feel we know.

In Defenders of the West, the author of Sword and Scimitar follows up with vivid and dramatic profiles of eight extraordinary warriors—some saints, some sinners—who defended the Christian West against Islamic invasions. Discover the real Count Dracula, Spain’s El Cid, England’s Richard Lionheart, and many other historical figures whose true and original claim to fame revolved around their defiant stance against jihadist aggression.

This tenth anniversary revised edition of the authoritative text on Christianity's first thousand years of history features a new preface and an updated bibliography. The essential general survey of medieval European Christendom, Brown's vivid prose charts the compelling and tumultuous rise of an institution that came to wield enormous religious and secular power.

A vast readership wants better access to the ancient words and ideas of the Bible. In The Bible Doesn't Say That, Dr. Joel M. Hoffman walks the listener through dozens of instances of mistranslations, misconceptions, and other misunderstandings about the Bible. In 40 short chapters, Hoffman covers fundamental theology, morality, lifestyle, and biblical imagery.

2011 will be the 400th anniversary of the publication of the King James Bible. The significance of this version of the Bible is not only in religious and cultural dimensions it also paved the way for important consequences in English social and political history, freeing them from a spiritual serfdom to the Church and enabling them to read Scripture for themselves and form their own opinions.

Fourteen centuries ago, Irish saints brought the Word of God to the Hebrides and Scotland's Atlantic shore. These "white martyrs" sought solitude, remoteness, even harshness, in places apart from the world where they could fast, pray, and move closer to an understanding of God: places where they could see angels. Columba, who founded the famous monastery at Iona, was the most well-known of these courageous men who rowed their curraghs towards danger and uncertainty in a pagan land, but the many others are now largely forgotten by history.