Showing results by narrator "Lomakayu" in All Categories

The Mind of the Prophet - The Diary of a Curious Mind begins by questioning the mental health of God’s prophets, then asks curious questions about the story of creation, and re-examines the lessons often taught about Abrahamic patriarchs. Sam humanizes these men and women, and invites the listener to stand in their shoes.

First published in 1910, this short book sets out the way you can become rich, using things like visualization, belief, and the law of attraction. If you believe in this stuff (and I personally do), then this is a good little book to reaffirm those beliefs.

As the human form, generally, corresponds to the human will, generally, so the individual bodily structure corresponds to the character, desires, will, and thought of the individual. Therefore the outer nature is nothing but the expression of the inner nature. This inner nature of each individual is what re-incarnates or expresses itself successively in various forms, one after another. When a man dies the individual ego or Jîva (as it is called in Sanskrit), which means the germ of life or the living soul of man, is not destroyed, but it continues to exist in an invisible form.

The soul must be eternal. Why? In the first place we see that the soul is not matter. It is neither a gross body, nor a fine body, which we call mind or thought. It is neither a physical body, nor what in Christianity is called a spiritual body. It is the gross body and the spiritual body that are liable to change. The gross body is liable to change almost every minute and dies, but the spiritual body endures through long periods, until one becomes free, when it also falls away.

It seemed to me Ruth's entire life was predestined. How else can you explain the meteoric rise from anonymity at St. Mary's Industrial School to heights never before or since attained by a baseball player?

In the 1830s, Jack Kelly is an Irish lad sold into indentured servitude. Jack's master turns out to be a mean-tempered drunk in frontier St. Louis and treats him harshly. There, Jack learns how to hunt, shoot a bow and arrow, trap, and throw a Tomahawk superbly - gaining his nickname, "Hatchet Jack". One day, Jack's master beats him to within an inch of his life. Jack vows to escape to the untamed West to become a Mountain Man fur trapper. Thus begins an adventure.

A young Chatti by the name of Adalwulf rides his stolen horse to the lands of the Marcomanni, hoping to find a ring-giver and a new life. What he finds instead is a mysterious priestess looking for him, his innate ability to fight like a demi-god, and plenty of trouble. In the era of Augustus, the borders of River Rhenus are waiting for a change. While the Marcomanni have an uneasy peace with Rome, Rome is turning its eye to the north. The feuds of two Goth lords, Bero and Hulderic, thrust Adalwulf in a desperate quest that will determine his future.

The year is 1807. Josh and Gabe Dent are two brothers living on the far frontier of a young America. Their lives are jolted when their parents are brutally murdered by a gang of thieves. The two frontiersmen ride to hunt down the killers. The trail of vengeance is not an easy one. In the years that follow, Josh and Gabe find themselves answering the call of the West. But as bountiful as it is, the land is fraught with danger and bloodshed.

Hraban's dice are cast. He has chosen to serve Nero Claudius Drusus, the mighty Roman general and the stepson of the princeps of Rome, Augustus. He has abandoned his hope of ever finding fame and home with the Marcomanni and has turned his back on Armin the Cherusci, who offered him a place amongst the foes of Rome and Maroboodus, Hraban's traitorous father. Yet, the fate of Drusus is not to idle in Gaul, but to take the war to Armin and the Cherusci, and Hraban follows him to war, serving the great lord in his drive to slay Armin.

Solo circumnavigation of the globe. Fewer than 300 sailors in history have accomplished it, less than the number of people who have climbed Mt. Everest, or even those who have gone to space. In 1990, Istvan Kopar set out to earn his place among this elite fraternity - and to do so with only one stop.

Maroboodus lost Saxa. Hulderic, his father, lost their lands and abandoned his weak-willed brother to fight their loss-maddened uncle alone. The Boat Lord, their powerful relative, was after their heads, and the Draupnir's Spawn, their famous family ring, is still what the man wants, having lost it decades past.

Although there is now a plethora of books by and about Rumi, I thought it might be instructive to republish a small portion of Edward Henry Whinfield's English translation of Rumi's Persian masterpiece. I think it is vitally important in today's social climate to focus on those aspects of Islam which elevate humankind and I can think of no better place to start than with the Sufi mystics of Islam, of which Rumi is the most famous (and perhaps finest) example.

Throughout the ages people have prayed, and you and I know that no sincere prayer was ever uttered without helping the one who gave it. We know that faith has done more than any other one thing to keep hope alive. We know that always in times of stress people have turned to god. But we really want to know something beyond this. We want to discover the secret of prayer as an effective force which actually can accomplish definite results.

During the era of Augustus, there is a wild, untamed land far in the north, where no Roman sandal has yet trodden, and there Maroboodus, the son and adeling of a Goth lord Hulderic, simmers with rage over the many injustices their family has to endure.

Tonight's subject is in the form of a question: "Is Christ your imagination?" When we ask the question, we expect the answer in terms of our current background of thought, and quite often that is not adequate to frame the answer. Now, I am asking the question, and in order to answer myself, I should really clarify the terms, "imagination" and "Christ". I think there will be no problem tonight if I define - say - "imagination". I think you will agree with me when I define "Christ".

In the 64th chapter of the Book of Isaiah we read: "O Lord, thou art our father; we are the clay. Thou art our potter; we are the work of thy hand." When you hear the words Lord, father, and potter, do you think of another? I certainly hope not.

This super short VIP summary of Wallace Wattles' teachings is a metaphysical bombshell. This manuscript brings it all together. If you want to develop a holistic view of Wattles' teachings, then listen to this digest carefully. Go to this book when you catch your confidence ebbing, so you can make a full shift of consciousness to the world of prosperity and richness of life, which includes health, love, relationships, wealth, greatness, and more. This is the grand slam of prosperity teachings.

Every fact is a dream made visible, so I invite you to live as though your dream were already a fact! I am convinced that every dream (desire) I have dared to live in the now has gradually and unnoticed blossomed into fact in my life. I also know, not only from personal experience but from eternal vision, that the spiritual states of the soul are eternal. That like a traveler, individual man passes through states but the states remain forever.

There are three very firm statements made in scripture defining God. God is light. God is love, and God is spirit. John tells us here that God is light, a light in which there is no darkness. Now try to follow me closely. The final gift to man is God himself and God is a revealer. Man's knowledge of himself is based on his knowledge of the revealer. Scripture records what is said of the revealer. As he awakens in you, read scripture carefully and you will discover to what extent God has revealed himself to you.

Every natural effect has a spiritual cause and not a natural one. A natural cause only seems to exist. It is a delusion of the perishing vegetable memory. We do not remember these moments in time when we imagined certain states. When that imaginal state takes form we can see it with the outer eye; we do not recognize our own harvest and deny that we had anything to do with these natural effects that are taking place in our world.