Church Doctrine

In The Righteous Mind, social psychologist Jonathan Haidt explores the origins of our divisions and points the way forward to mutual understanding. His starting point is moral intuition - the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right.

In 2013, just two years after the popular overthrow of Hosni Mubarak, the Egyptian military ousted the country's first democratically elected president - Mohamed Morsi of the Muslim Brotherhood - and subsequently led a brutal repression of the Islamist group. These bloody events echoed an older political rift: the splitting of nationalists and Islamists during the rule of Egyptian president and Arab nationalist leader Gamal Abdel Nasser. Fawaz Gerges, one of the world's leading authorities on the Middle East, tells how the clash between pan-Arab nationalism and pan-Islamism has shaped the history of the region.

Dr. James Papandrea introduces you to all the major theologians, philosophers, and martyrs of the early Christian church and explains the theological principles that guided the Church from the New Testament era through the apologists, and, ultimately, to the development of the major doctrines. He uniquely situates the teachings of the early Church Fathers against the social and cultural context of the Roman Empire and its relationship to the Church.

In theology, just as in battle, some hills are worth dying on. But how do we know which ones? When should doctrine divide, and when should unity prevail? Pastor Gavin Ortlund makes the case that while all doctrines matter, some are more essential than others. He considers how and what to prioritize in doctrine and ministry, encouraging humility and grace along the way. Using four basic categories of doctrine in order of importance, this book helps new and seasoned church leaders alike wisely labor both to uphold doctrine and to preserve unity. 

This collection includes The Doctrine and Covenants, a collection of latter-day divine revelations and inspired declarations, and the Pearl of Great Price, the name given to one of four volumes of scripture called the “standard works” of The Church of Jesus Christ of Latter-day Saints.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

This highly anticipated debut from Matt Walsh of The Blaze demands that conservative voters make a last stand and fight for the moral center of America. The Trump presidency and Republican Congress provides an urgent opportunity to stop the Left's value-bending march to destroy the culture of our country. Republican control of the presidency, senate, and House of Representatives for the next two years is a precious - and fleeting - gift to conservatives.

In this book, Jake Meador diagnoses our society's decline as the failure of a particular story we've told about ourselves: the story of modern liberalism. He shows us how that story has led to our collective loss of meaning, wonder, and good work, and then recovers each of these by grounding them in a different story - a story rooted in the deep tradition of the Christian faith. 

From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

The 2016 election of Donald J. Trump exposed a deep divide in American politics and culture, one that pollsters and pundits didn't seem to realize was there. But Trump did, and he used it to his advantage in ways that surprised nearly everyone, even those who voted for him. Perhaps the biggest question on many people's minds is how, exactly, did a crass, unrepentant reality TV star and cutthroat business tycoon secure the majority of the religious conservative vote?

Two decades after the publication of The Black Book of Communism, nearly everyone is or at least should be aware of the immense evil produced by that devilish ideology first hatched when Karl Marx penned his Communist Manifesto two centuries ago. Far too many people, however, separate Marx the man from the evils wrought by the oppressive ideology and theory that bears his name.

For much of American history, evangelicalism was aligned with progressive political causes. nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

America has a God-shaped hole in its heart, argues New York Times best-selling author Ben Shapiro, and we shouldn't fill it with politics and hate.

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

There is a commonly accepted story about the rise of the Religious Right in the United States. It goes like this: With righteous fury, American evangelicals entered the political arena as a unified front to fight the legality of abortion after the Supreme Court’s 1973 Roe v. Wade decision. The problem is this story simply isn’t true.

We live in a world that has become secularized, marked by ideology and partisanship. In such a world, how are we supposed to know what is right and wrong? As Christians, how are we supposed to approach the social issues of our day? With conflicting voices surrounding us, how can we hear and know the voice of Jesus Christ and receive His teachings? As Christians, we seek to live the way of the Lord Jesus, but that’s easier said than done. Sanctify Them in Truth by Fr. Jeffrey Kirby, STD is an approachable, easy-to-listen guide on eight of our most pressing social issues.

How did a libertine who lacks even the most basic knowledge of the Christian faith win 81 percent of the white evangelical vote in 2016? And why have white evangelicals become a presidential reprobate's staunchest supporters? Jesus and John Wayne is a sweeping account of the last 75 years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism.

In Pope Peter, Joe Heschmeyer says that papal flaws are an opportunity to understand what the papacy really means, not to abandon it (or the Church). Drawing deeply on the scriptural and historical witness, he offers a thorough but accessible defense of the papal office and an edifying picture of the extent—and limits—of its authority.

In this taut inquiry, Posner digs deep into the radical history of the religious right to reveal how issues of race and xenophobia have always been at the movement’s core, and how religion often cloaked anxieties about perceived threats to a white, Christian America. Fueled by an antidemocratic impulse, and united by this narrative of reverse victimization, the religious right and the alt-right support a common agenda.

Marcantonio Colonna's The Dictator Pope has rocked Rome and the entire Catholic Church with its portrait of an authoritarian, manipulative, and politically partisan pontiff. Occupying a privileged perch in Rome during the tumultuous first years of Francis' pontificate, Colonna was privy to the shock, dismay, and even panic that the reckless new pope engendered in the Church's most loyal and judicious leaders.