First Crusade History

The First Crusade is one of the best-known and most written-about events in history, but in this new book Dr Peter Frankopan asks vital questions that have never been posed before. This is the only book to address the history of the First Crusade from the perspective of the East, examining the role of the Byzantine Empire and its ruler, Emperor Alexios I Komnenos.

From the schism between Rome and Constantinople to the rise of the T'ang Dynasty, from the birth of Muhammad to the crowning of Charlemagne, this erudite book tells the fascinating, often violent story of kings, generals, and the peoples they ruled.

In the second half of the tenth century, Byzantium embarked on a series of spectacular conquests. By the early eleventh century, the empire was the most powerful state in the Mediterranean. Yet this imperial project came to a crashing collapse fifty years later, when political disunity, fiscal mismanagement, and defeat at the hands of the Seljuks and the Normans brought an end to Byzantine hegemony. By 1081, Byzantium's very existence was threatened.

Beginning in 1095 and culminating four bloody years later, the First Crusade represented a new kind of warfare: holy, unrestrained, and apocalyptic. In Armies of Heaven, medieval historian Jay Rubenstein tells the story of this cataclysmic event through the eyes of those who witnessed it, emphasizing the fundamental role that apocalyptic thought played in motivating the Crusaders.

In the 1960s, British historian Jonathan Riley-Smith first began studying the knightly orders of the Middle Ages that formed after the First Crusade. By the late 1970s, he had begun writing books from a "revisionist" point of view, challenging the common belief that the Crusades were motivated by fanaticism, and were designed to plunder the Holy Lands. To an extent, Riley-Smith's 1986 book The First Crusade and the Idea of Crusading overturned this previously held view.

The notable German historian and monk Ekkehard of Aurach was also a crusader. He wrote a comprehensive world history text, but upon returning from a pilgrimage to Jerusalem in 1101, he rewrote his portion on the First Crusade. "On the Opening of the First Crusade" is an excerpt from his larger work on the war, titled Hierosolymita. Modern scholars of history hold his contributions in high respect for his meticulous attention to detail and broad scope.

De acordo com a historiografia ocidental, a Primeira Cruzada teria sido uma expedição militar e religiosa incitada pelo papa Urbano II com o intuito de liberar Jerusalém da crescente ameaça do Islã. O evento teria culminado em julho de 1099, quando da libertação da Terra Santa por milhares de cavaleiros da Europa Ocidental. Mas será que seu verdadeiro catalizador foi Roma?

When a crusader army of Western European Franks took Jerusalem by storm on July 15, 1099, it was one of the more unexpected conquests in history. Everything seemed to be against them for the previous three years of crusades right up to the final siege, yet they finally prevailed. And when they did, they massacred most if not all of the population before establishing a Christian realm in a region that had been taken over by the Muslims in 634 CE.

Of the many campaigns during the Middle Ages, few are as remarkable or seemingly impossible to win at the start as the First Crusade (1095-99), and the true crowning achievement of that crusade, which resulted in two centuries of Western European Christian states in the Middle East and the permanent firing of the European imagination, was the conquest of Jerusalem on July 15, 1099 after three weeks of siege.