State Craft

Author Carol F. Karlsen reveals the social construction of witchcraft in 17th-century New England and illuminates the larger contours of gender relations in that society and attempts to answer the question why some women were vulnerable to accusations of witchcraft and possession.

Tormented girls writhing in agony, stern judges meting out harsh verdicts, 19 bodies swinging on Gallows Hill. The stark immediacy of what happened in 1692 has obscured the complex web of human passion which climaxed in the Salem witch trials. From rich and varied sources - many neglected and unknown - Paul Boyer and Stephen Nissenbaum give us a picture of the people and events more intricate and more fascinating than any other in the massive literature. It is a story of powerful and deeply divided families and of a community determined to establish an independent identity.

A groundbreaking and endlessly surprising history of how artisans created America, from the nation’s origins to the present day. At the center of the United States’ economic and social development, according to conventional wisdom, are industry and technology - while craftspeople and handmade objects are relegated to a bygone past. Renowned historian Glenn Adamson turns that narrative on its head in this innovative account, revealing makers’ central role in shaping America’s identity.

Stories of magic, superstition, and witchcraft were strictly forbidden in the little town of Salem Village. But a group of young girls ignored those rules, spellbound by the tales told by a woman named Tituba. When questioned about their activities, the terrified girls set off a whirlwind of controversy as they accused townsperson after townsperson of being witches.

Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers - mainly young women - suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work.

Decades after witch-hunting had begun to die down in Europe, North America was about to witness its bloodiest witch hunt in history. The Massachusetts of 1692 was a very different one to the state we know today. Populated by colonists, many of them a generation or less from life in an England bathed in religious turmoil, Massachusetts was not the safe haven that the fleeing Puritans had hoped it would be. Persecuted for their faith in Europe, the Puritans had pictured a kind of utopia founded on biblical principles.

America Bewitched is the first major history of witchcraft in America - from the Salem witch trials of 1692 to the present day. The infamous Salem trials are etched into the consciousness of modern America, the human toll a reminder of the dangers of intolerance and persecution. The refrain 'Remember Salem!' was invoked frequently over the ensuing centuries. As time passed, the trials became a milepost measuring the distance America had progressed from its colonial past, its victims now the righteous and their persecutors the shamed.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

Indian peoples made some 400 treaties with the United States between the American Revolution and 1871, when Congress prohibited them. They signed nine treaties with the Confederacy, as well as countless others over the centuries with Spain, France, Britain, Mexico, the Republic of Texas, Canada, and even Russia, not to mention individual colonies and states. In retrospect, the treaties seem like well-ordered steps on the path of dispossession and empire. The reality was far more complicated.

With a classical series sold and a portrait commissioned, Cherry Tucker's art career is in Georgia overdrive. But when the sheriff asks Cherry to draw a composite sketch of a hijacker, her life takes a hairpin as the composite leads to a related murder, her local card-sharking buddy Max Avtaikin becomes bear bait and her nemesis labels the classical series "pervert art". While she seeks to help the misfortunate and save her local reputation, Cherry's hammer-down attitude has her facing the headlights of an oncoming killer.

Written in 1860 in the language of the day by William and Ellen Craft, Running a Thousand Miles for Freedom tells the story of a husband and wife's plight to escape slavery in 1848 Georgia. Unlike many slaves who escaped in the dead of night chased by slave hunters and bloodhounds, the Crafts traveled in first-class trains, dined with a steamboat captain, and stayed in the best hotels during their escape to Philadelphia and freedom. Ellen, who was nearly white, disguised herself as a young male cotton planter traveling with his slave, William.

“It can start with a knock on the door one morning. It is the local Indian agent, or the parish priest, or, perhaps, a Mounted Police officer.” So began the school experience of many Indigenous children in Canada for more than a hundred years, and so begins the history of residential schools prepared by the Truth and Reconciliation Commission of Canada (TRC).

When people hear the word “witchcraft”, certain images come to mind. American history buffs will immediately think of Salem, where hysteria in the 17th century led to notorious trials that continue to be the source of several historical studies, with scholars analyzing things from every direction. Was it a religious fervor? Was it a land grab? Was there fungus in the grain? Over 400 years later, there are still fundamental questions regarding the complete breakdown of moral order that pinned friend against friend and neighbor against neighbor.

Annie loved to use her perfect aim to help her family find food. And then one day, she saw an advertisement that promised $100 to whoever could aim and hit the most targets. Annie was determined to be the winner, and the rest is history!