Catholic Saints & Feasts

By: Fr. Michael Black
  • Summary

  • "Catholic Saints & Feasts" offers a dramatic reflection on each saint and feast day of the General Calendar of the Catholic Church. The reflections are taken from the four volume book series: "Saints & Feasts of the Catholic Calendar," written by Fr. Michael Black.

    These reflections profile the theological bone breakers, the verbal flame throwers, the ocean crossers, the heart-melters, and the sweet-chanting virgin-martyrs who populate the liturgical calendar of the Catholic Church.
    Copyright Fr. Michael Black
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Episodes
  • January 13: Saint Hilary, Bishop and Doctor
    Jan 13 2025
    January 13: Saint Hilary, Bishop and Doctor
    c. 310–c. 367
    Optional Memorial; Liturgical Color: White
    Patron Saint of lawyers

    A pagan discovers Christ, converts, and then suffers for Him

    Today’s saint was born a pagan, to pagans, in a pagan city. But his broad and deep education brought him into contact with Holy Scripture, where he found the truth he did not know he was seeking. He became a Catholic through reading. He was to then spend his adult life defending Catholic truth with his pen. The convert converted others and preserved the orthodoxy of the Nicene Creed against the Arian heresy. Saint Athanasius called Saint Hilary a “trumpet” of orthodoxy against theological error.

    Saint Hilary was elected the Bishop of Poitiers, France, about 350. His learning and intelligence placed him at the center of the violent theological battles of the fourth century. The Council of Nicea in 325 had left some theological definitions open to incorrect interpretation. A man named Arius caused immense confusion by just such misinterpretation. Arius argued that the words of the Nicene Creed meant that Jesus was less than God the Father, that Jesus had a beginning in time, and that Jesus was of like substance to the Father, not of the same substance. Saint Hilary was the first theologian from the West, as opposed to the more theologically mature theologians from Egypt, Asia Minor, and the Middle East, to see what a grave threat Arianism was.

    Saint Hilary spent the better part of his adult life studying, writing, and arguing to ensure that the Nicene Creed was understood and adhered to throughout the Church. He was even sent into exile by the Emperor for not conforming his views to Arian teachings. But he used his time in exile to read and write extensively, eventually becoming such a thorn in the side of the Emperor that he restored Hilary to his diocese. Saint Hilary went on to attend various synods of bishops in an effort to maintain the truth of the Nicene Creed against determined opposition at the highest levels.

    Hilary’s life proves that good theology matters. Bad theology easily leads to bad worship, bad morality, and the decline of true Christian community. To disrupt or correct bad theology is to disrupt or correct bad community. And it is sometimes the obligation of the Church to break up false ideas of the church, of marriage, of family, of government, etc. When certain things are built up, their opposites inevitably are broken up. Saint Hilary knew all of this. He knew that bad theology was not just bad in and of itself but that it also had negative repercussions in the lived reality of the Church. When Saint Hilary defended theological truth, he defended many other truths as well.

    Saint Hilary, through reading and study, you came to love the truths of the Catholic faith. Your love then showed itself in your willingness to suffer for that truth. Help us to know, love, and serve God by knowing, loving, and serving the instrument of His truth on earth—the Catholic Church.
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    4 mins
  • The Baptism of the Lord: Monday January 8, 2024
    Jan 7 2024
    The Baptism of the Lord
    First Century; Sunday after January 6 or the Monday after the Epiphany
    Feast; Liturgical Color: White/Gold

    He humbly bowed His head as an example, not because He was imperfect Who would not want a doctor who, before he cuts, lifts his shirt a little, shows his own scar, and says to the patient, “I had the same. It’s going to be alright!” What soldier would not be just a little braver, stand a little taller, seeing medals for valor on his commander’s uniform? We want our heroes, our leaders, and our guides to lead through personal example. To have been there. To have done that. And we want our Savior to do the same. To empathize. To participate. To identify. To accompany. Actions resonate more than words.

    Our sinless God “became” sin, in the words of Saint Paul. Jesus identifies with sin but never sinned. Jesus carries sin but is not a sinner. Why? Because to become sin is to become man. In order for God to enter into human reality, He had to identify with all that sin entails. God wanted to stand with us shoulder to shoulder. He did not fake becoming man but really became man. And if God came to forgive sins and sinners, and to shed His blood for them on the cross, He had to bear the burden they bore yet retain His perfection.
    This is why our sinless God was baptized on today’s feast. God lays to the side His perfection and dignity and bows His head in the dirty waters of the Jordan River. He lined up with sinners to receive in humility what He did not need, to attend a school whose subjects He had mastered. Our God knew the value of empathy. He knew the power of example. And He knew that His ministry to mankind had to start not on a golden throne but in the mud with other men just trying to start again and again and again.

    The fullness of the Holy Trinity, first revealed subtly at the Annunciation, is present and spoken for at the Lord’s baptism. The Holy Spirit, in the form of a dove, hovers. The voice of God the Father intones His favor over His Son. And the Son enters into the essential Christian pact with man—I will become like you so that you can become like me. Sins will be taken away through water and blood. I will suffer for your benefit. This is the promise. And the Church’s priests will carry on the baptizing, forgiving, and consecrating until the sun sets for the last time. God comes to us most intensely through the Sacraments. Jesus’ actions prove this.

    O Lord, You are not remote. You know sin but are not a sinner. Help us to renew our baptism through a frequent reception of confession and the Holy Eucharist. By receiving one, we strengthen the others. By receiving You, we receive God Himself.
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    4 mins
  • January 7: Saint Raymond of Peñafort, Priest
    Jan 7 2024
    January 7: Saint Raymond of Peñafort, Priest
    c. 1175–1275
    Optional Memorial; Liturgical Color: White
    Patron Saint of canon lawyers and medical record librarians

    He wove scripture and the law into a harmonious tapestry

    Today’s saint lived numerous lives inside of his one hundred years on earth. He was an intellectual prodigy who was teaching university-level philosophy by the age of twenty and who took degrees in civil and canon law from the premier law university of the time—Bologna. While in Bologna, he likely came to know the founder of a new religious Order who had also moved there and who would later die there—Saint Dominic de Guzman. The example of the Dominicans led Father Raymond to exchange the diocesan priesthood for the Dominicans.

    Saint Raymond’s abilities and holiness were such that everyone seemed to want him in their service. Kings and Popes and Bishops and Orders all had plans on how to utilize him best. He was called to the Pope’s service to make the great contribution for which he is still known today, the organization of a huge compendium of Church law which served as the basic reference for canon lawyers until the early twentieth century. Exhausted by his three years of effort on this project, he returned in middle age to his native Barcelona.

    But his life of quiet and prayer did not last long. He was shocked to learn from Dominicans sent to him from Bologna that he had been elected the second successor to Saint Dominic as the Master General of the Dominican Order. He served his Order well and dutifully as Master General but not long. He resigned due to old age when he was 65. But there was still a lot of life left to live. Saint Raymond’s activities in his old age included efforts to try to convert the Muslims then occupying Spain, his rejection of an episcopal appointment, the establishment of theology and language schools dedicated to converting Muslims, and his probable personal encouragement of the young Thomas Aquinas to write an apologetic work directed at non-Catholics, the Summa contra Gentiles.

    Saint Raymond’s life shows an admirable synthesis of traditional piety and devotion, service to the Church, obedience to his superiors, love of theology, dedication to his Order, and respect and love for the law.

    To know, love, and follow the law is not contrary to charity. When kept, the law promotes charity and protects the weak, the poor, and the ignorant from being taken advantage of. It takes very smart and holy people to protect simple people and bad people from themselves. Saint Raymond was smart and holy. He laid his gifts at the altar of God, and God used those gifts splendidly.

    Saint Raymond, teach us to see the law of God and the law of the Church as one harmonious law meant to foster true communion among men and true communion between God and men. May God’s law be our law. And may the law never be an obstacle to true love and devotion.
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    4 mins

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