Episodes

  • November 9: Dedication of the Lateran Basilica

    November 9: Dedication of the Lateran Basilica
    Nov 6 2024
    November 9: Dedication of the Lateran Basilica

    Feast; Liturgical Color: White

    A venerable basilica is the mother of all churches

    In the eighth chapter of his Confessions, Saint Augustine relates the story of an old and learned Roman philosopher named Victorinus. He had been the teacher of many a Roman senator and nobleman and was so esteemed that a statue of him was erected in the Roman Forum. As a venerable pagan, Victorinus had thundered for decades about the monster gods, dark idols, and breathless demons in the pantheon of paganism. But Victorinus assiduously studied Christian texts and whispered to a friend one day, “You must know that I am a Christian.” The friend responded, “I shall not believe it…until I see you in the Church of Christ.” Victorinus responded mockingly, “Is it then the walls that make Christians?” But in his grey hairs, Victorinus finally did pass through the doors of a Catholic church to humbly bow his head to receive the waters of Holy Baptism. There was no one who did not know Victorinus, and at his conversion, Augustine writes, “Rome marveled and the Church rejoiced.”

    A church’s walls do not make one a Christian, of course. But a church has walls nonetheless. Walls, borders, and lines delimit the sacred from the profane. A house makes a family feel like one, a sacred place where parents and children merge into a household. A church structurally embodies supernatural mysteries. A church is a sacred space where sacred actions make Christians unite as God’s family. Walls matter. Churches matter. Sacred spaces matter. Today the Church commemorates a uniquely sacred space, the oldest of the four major basilicas in the city of Rome. The Lateran Basilica is the Cathedral of the Archdiocese of Rome and thus the seat of the Pope as Bishop of Rome.

    A basilica is like a church which has been made a monsignor. Basilicas have certain spiritual, historical, or architectural features by which they earn their special designation. Considered only architecturally, a basilica is a large, rectangular, multi-naved hall built for public gatherings. When Christianity was legalized, its faithful spilled out of their crowded house churches and into the biggest spaces then available, the basilicas of the Roman Empire. If Christians had met in arenas, then that word would have been adopted for ecclesial usage instead of basilica.

    The Laterani were an ancient Roman noble family whose members served several Roman Emperors. The family built a palace carrying their name on a site which in the fourth century came into the possession of the Emperor Constantine, who then turned it over to the bishop of Rome. An early pope enhanced and enlarged the basilica style palace into a large church, which, in turn, became the oldest and most important papal church in the eternal city. The popes also began to personally reside in the renovated Lateran palace. By medieval times, the Basilica was rededicated to Christ the Savior, Saint John the Baptist, and Saint John the Evangelist. The popes lived at the Lateran until the start of the Avignon papacy in present day France in 1309.

    With the Avignon papacy ensconced far from Rome for seven decades, the Lateran Basilica was damaged by fires and deteriorated so sadly that by the time the popes returned to Rome in 1377, they found the Basilica inadequate. An apostolic palace was eventually built next to St. Peter’s Basilica on the Vatican hill and has been the seat of the successors of Saint Peter ever since. The Lateran Basilica retains its venerable grandeur, despite now being a baroque edifice with only a few architectural traces of its ancient pedigree. Beautiful churches are like precious heirlooms passed down from one generation to the next in God’s family. Walls do not make us Christians, but walls do clarify that certain sacred rituals are practiced in certain sacred spaces and in no others. A family in its home. A judge in his court. A surgeon in her operating room. An actor on his stage. God on His altar. We come to God to show Him the respect He deserves. He is everywhere, yes, but He is not the same everywhere. And we are not the same everywhere either. We stand taller and straighter when we step onto His holy terrain.

    Heavenly Father, we praise You more worthily when we are surrounded by the holy images in Your holy churches. Through Your grace, inspire us to render You due homage in the houses of God where Your presence burns brighter and hotter than anywhere else.
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    7 mins
  • November 4: Saint Charles Borromeo, Bishop

    November 4: Saint Charles Borromeo, Bishop
    Nov 3 2023
    November 4: Saint Charles Borromeo, Bishop
    1538–1584
    Memorial; Liturgical Color: White

    Patron Saint of bishops, cardinals, and seminarians

    A young nobleman becomes a Cardinal, exemplifies holiness, and reforms the Church

    Today’s saint was born in a castle to an aristocratic family. His father was a count, his mother a Medici, and his uncle a pope. This last fact was to determine the trajectory of Charles Borromeo’s entire life. Pope Pius IV (1559–1565) was the brother of Charles’ mother. At the tender age of twelve, Charles received the external sign of permanent religious commitment, the shaving of the scalp known as tonsure. He was industrious and extremely bright and received advanced degrees in theology and law in his native Northern Italy. In 1560 his uncle ordered him to Rome and made him a Cardinal at the age of just twenty-one, even though Charles was not yet ordained a priest or bishop. This was brazen nepotism. But in this instance it was also genius. The Cardinal-nephew was a man of rare gifts, and his high office afforded him a wide forum to give those gifts their fullest expression.

    At the Holy See, Charles was loaded down with immense responsibilities. He oversaw large religious orders. He was the papal legate to important cities in the papal states. He was the Cardinal Protector of Portugal, the Low Countries, and Switzerland. And, on top of all this, he was named administrator of the enormous Archdiocese of Milan. Charles was so bound to his Roman obligations, however, that he was unable to escape to visit Milan’s faithful who were under his pastoral care. Non-resident heads of dioceses were common at the time. This pained Charles, who would only be able to minister in his diocese years later. Cardinal Borromeo was a tireless and methodical laborer in the Holy See, who nevertheless always found ample time to care for his own soul.

    When Pope Pius IV decided to reconvene the long-suspended Council of Trent, the Holy Spirit placed Cardinal Borromeo in just the right place at just the right time. In 1562 the Council Fathers met once again, largely due to the energy and planning of Charles. In its last sessions, the Council completed it most decisive work of doctrinal and pastoral reform. Charles was particularly influential in the Council’s decrees on the liturgy and in its catechism, both of which were to have an enduring and direct influence on universal Catholic life for over four centuries. Charles was the driving force and indispensable man at the Council, yet he was still just in his mid-twenties, being ordained a priest and bishop in 1563 in the heat of the Council’s activities.

    In 1566, after his uncle had died and a new pope granted his request, Charles was at last able to reside in Milan as its Archbishop. There had not been a resident bishop there for over eighty years! There was much neglect of faith and morals to overcome. Charles had the unique opportunity to personally implement the Tridentine reforms he had played such a key role in writing. He founded seminaries, improved training for priests, stamped out ecclesiastical bribery, improved preaching and catechetical instruction, and combatted widespread religious superstition. He became widely loved by the faithful for his personal generosity and heroism in combating a devastating famine and plague. He stayed in Milan when most civil officials abandoned it. He went into personal debt to feed thousands. Charles attended two retreats every year, went to confession daily, mortified himself continually, and was a model Christian, if an austere one, in every way. This one-man army for God, this icon of a Counter-Reformation priest and bishop, died in Milan at the age of forty-six after his brief but intense life of work and prayer. Devotion to Charles began immediately, and he was canonized in 1610.

    Saint Charles Borromeo, your personal life embodied what you taught. You held yourself and others to the highest standards of Christian living. From your place in heaven, hear our prayers and grant us what we ask, for our own good and that of the Church.
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    6 mins
  • November 3: Saint Martin de Porres, Religious

    November 3: Saint Martin de Porres, Religious
    Nov 2 2023
    November 3: Saint Martin de Porres, Religious
    1575–1639
    Optional Memorial; Liturgical Color: White
    Patron Saint of mixed-race peoples and barbers

    A humble, mixed-race Dominican brother works miracles

    Today’s saint was born in colonial Lima, Peru, to a well-connected Spanish father and a black Panamanian mother who had been a slave. While parentage is revealing, focusing uniquely on someone’s origins can also be a lazy shortcut which reduces a complex person to mere bloodlines, leaving aside a thousand more compelling factors that make a life interesting. It would be difficult, however, to overemphasize just how much Martin de Porres’ mulatto origins (Spanish and black) impacted his life. Even though his father was perfectly well known, Martin’s baptism registration reads “Son of an unknown father,” making Martin illegitimate, a severe disadvantage. To be half black in colonial Latin America was to start life’s race ten miles behind. Catching up to the Spanish-born colonists (Peninsulares) or to the locally born pure-blood Spanish (Criollos) would be impossible. On the many-runged ladder of social acceptability in the Spanish colonies, Martin was just above an African slave.

    Martin’s father did make sure, however, that his son received a good education and enrolled him as a barber-surgeon apprentice in Lima. Martin learned how to set fractures, dress wounds, and treat infections according to the best practices of his era. And from his mother, he learned some unconventional herbal remedies that rounded out his more traditional medical education. These skills would hold Martin in good stead throughout his life. He treated the sick and injured regularly and, over time, earned a reputation as an extraordinary healer. He aided in founding a hospital and orphanage in Lima, distributed food to the poor, and cared for recently arrived African slaves. His extraordinary charity was his greatest attribute. You need candles? Of course. Blankets? One moment, please. Shoes and a comb? I’ll be back. Miracles and cures? Yes, God bless you. Martin de Porres became famous for doing many things—very many things—and doing them all well and with a smile.

    In addition to his life of interrupted service, Martin was also a spiritual warrior. He became a Dominican lay brother but never a priest. He lived in community and proudly wore the Dominican habit. He had a self-deprecating sense of humor that jokingly acknowledged his lowly mulatto status. He abstained from meat, spent long hours in prayer before the Blessed Sacrament, and was witnessed displaying supernatural gifts. He levitated. He bilocated. His room filled with light. He possessed knowledge he could in no way have possessed naturally. His wide array of natural and supernatural gifts made him famous in Lima. When his life came to an end at the age of sixty, his body was publicly shown, and pieces of his habit were discreetly clipped off as relics.

    Martin de Porres, canonized in 1962, was among the first generation of saints from the New World, along with his contemporaries Saints Rose of Lima and Turibius of Mogrovejo. Martin was also the first mulatto saint. He lived a traditionally pious spirituality in keeping with the medieval saints of Europe. But he was not from Europe, did not enjoy a European education, and did not have pure European blood. Saint Martin proved the Catholic Faith could migrate across the Atlantic Ocean intact. The ancient faith found a home in a mulatto soul. Catholicism had successfully made the passage to a new land and immediately drove its roots deep into that land’s native soil, converting a new mixed-race people to an old religion, making Jesus Christ the Lord of Latin America. Saint Martin de Porres was a harbinger of many good things to come.

    Saint Martin de Porres, we present our humble petitions to you, so that your faith and humility may bring them to our Father in Heaven. You were close to both God and man on earth. Continue to be close to us as you live with the Lord in heaven and seek favors on our behalf.
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    6 mins
  • November 2: The Commemoration of All the Faithful Departed (All Souls Day)

    November 2: The Commemoration of All the Faithful Departed (All Souls Day)
    Oct 30 2023
    November 2: The Commemoration of All the Faithful Departed
    (All Souls Day)
    Commemoration; Liturgical Color: White, Violet, or Black

    The earthly Church prays for the Church in Purgatory in hope of a reunion in Heaven

    Every country has a civic feast day dedicated to soldiers who died for the nation. Every country has a tomb of the unknown soldier where an honor guard stands solemnly erect near an unnamed hero whose grave represents all the unknowns who never walked off the ship to hug their wife, who never met their parents at the airport and drove home. All Souls Day is like such Memorial Days and Tombs of the Unknown. Because of the Church’s ancient pedigree, timeless customs, and unmatched role in shaping cultures, it is more apt to say, though, that civic customs and ceremonies imitate the Church’s practice rather than the opposite.

    The Feast of All Souls is the Catholic Memorial Day. Today the Church commemorates the souls of all the baptized who have died and yet who do not yet enjoy life with God in heaven. It is Catholic teaching that souls needing post-death purification can benefit from the prayers, alms, sacrifices, and Mass offerings of souls on earth. The Old Testament recounts the Jewish belief that the deceased benefit from temple sacrifice made on their behalf (2 Maccabees 12:42–46). Continuing this Semitic practice, prayers for the dead were offered by Christians from the very earliest years of the Church. The walls of the Christian catacombs of Rome were crowded with innumerable marble plaques in succinct Latin praying for the dead. There has never been a time when the Church has not commemorated, remembered, and prayed for the dead.

    Few die with their souls so perfectly purified from sin and imperfection that they proceed directly to the Beatific Vision. No one is prepared for a ten-thousand-amp light to shine into their eyeballs the moment they awake. Nor at the moment of death would most be prepared for the intense light of God Himself to gaze into our imperfect souls. We would simply not be ready for such a holy searchlight examining our every dark corner. The soul first needs to be purified. Its sins must first be burned away in the fire of God’s merciful love. This is purgatory. It is the ante-chamber of heaven, the place of waiting and preparation where the soul is readied to enter and absorb the whitest of God’s light. But souls in purgatory have no free will or ability to atone by themselves for themselves. They depend on us. They advance in purification due to our prayers and offerings for them. This is why we pray for the dead and offer Masses for their advancement into heaven.

    The Feast of All Souls, then, is much more than a spiritual family reunion where we visit the graves of our ancestors and recall with a tear all the good times. All Souls Day longs for a deeper bond, for an ultimate reunion with God at the head of the family in heaven with all His saints and angels. The dark arts of pagandom understand well the role the dead play in the imagination of the living. Vampires, werewolves, ghosts, zombies, and witches surface in many cultures on this day. They manifest a frustrated, non-Christian longing for the afterlife. These characters are the living dead who inhabit the middle ground between earthly life and ultimate death. The undead, the forever young, the “after life but before judgment” souls lust after the flesh and blood of the living to preserve their immortality. In this imaginary world, death feeds on the sacrifice of life, especially young and beautiful life, so that dark powers can slake their thirst.

    Today we put such fiction to the side and mobilize Christian prayer and sacrifice for Christian souls on a Christian Feast. Through the Sacraments, grace, redemptive suffering, alms giving, good deeds, and fasting, we move through the shadowlands of occult fiction, horror movies, and vampire legends. The hidden land of the dead is not just beyond the edge of the woods or in the dark of night after the last ember of the campfire turns black. The Church offers mystery enough for everyone. The deathly battle of good and evil, of devils against angels, of sin against grace, and of the cross against temptation is not fiction. It’s as serious as cancer. In this supernatural arena, souls hang in the balance, with heaven or hell, eternal life or eternal death, resting on the scales. Today we put our fingers on that scale and tip the balance in favor of those we love who have gone before us.

    All Holy Souls, our prayers and Mass offerings are directed to you this day in the hope that what we do on earth may benefit your advancement toward a fully divine life in heaven where you may, in turn, pray that we may one day join you there.
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    7 mins
  • November 1: All Saints

    November 1: All Saints
    Oct 27 2023
    November 1: All Saints
    Solemnity; Liturgical Color: White

    Heaven is populated with holy people known to God alone

    Martyrs were so revered in the early Church that their places and dates of death were sanctified by the candles, prayers, and votive offerings of the faithful, grateful for their witness. So many were the martyrs, though, that by the early fourth century it became impossible to solemnize each individually on the Church’s crowded calendar. There thus arose, over centuries, and in different ways in different regions, the custom of commemorating the memory of all the holy ones on one specific day of the year. By the early eighth century, a Feast of All Saints was celebrated in Rome on November 1. The Feast was extended to the entire Church in the next century.

    The universal sanctoral calendar of the Catholic Church is like a saint’s All-Star team. Only the most talented make the cut. There are many more canonized saints besides those on the universal calendar. Some saints are commemorated only locally or regionally, others are historically obscure, and still others did not give a sufficiently universal witness to merit inclusion on the Church’s universal calendar. The Church defines a saint as a soul enjoying the Beatific Vision in heaven. So, besides the famous saints found on the universal calendar and the lesser-known saints not on that calendar, there are still many more souls in heaven not officially recognized as saints at all. These are the saints we celebrate in a particular way today.

    The Solemnity of All Saints commemorates all those holy men, women, children, martyrs, confessors, and unknown others who lived lives of such holiness that upon death they either entered directly into God’s presence in heaven or duly purified their soul of every imperfection in purgatory before then advancing into His presence. All-Star saints such as Saint Augustine and Saint Francis of Assisi stand shoulder to shoulder in heaven with forgotten grandmas, quiet uncles, and unknown martyrs. These unrecognized but holy souls did not convert entire tribes, found religious communities, or have their bones crushed by the jaws of lions in the arena. Maybe they just kept their mouth shut when they had just the right words to humiliate a family member. Magnanimity. Perhaps they cooked dinner night after night for their family out of a sense of duty, while they gazed out the kitchen window, dreaming of another life far away doing greater deeds. Humility. Or maybe they refused to cooperate with an immoral boss and lost their job, never to recover financially, their dreams ruined for a principled stance. Fortitude.

    The dense population of heaven is unknown to us on earth, but not to God, the audience of One we should most desire to please. There are as many pathways to God as there are people, since God wants to make a project of each and every one of us. All the saints lived heroic lives in their own unique ways. Some were the steeple to the village, seen by all and inspiring others to greatness. But most saints had lower profiles. They were more like the squat stone blocks forming the church’s foundation, silently holding up the entire structure. They received little notice or credit despite buttressing the entire building. Without their support, the church and all of its luster would collapse.

    Today we commemorate those silent and sturdy ones who, without cease and without complaint, buttressed the family, the marriage, the parish, the Church, the community, the faith. Among the communion of saints are some few illustrious citizens whose virtues sparkle on their special days. But today we honor, remember, and seek to imitate that broader population of heaven never raised to the public altars but who offered their lives in quiet ways to God. They received the Body of Christ and lived His teachings in an exemplary manner in season and out of season until all seasons converged and God called them back to Himself.

    All holy men and women, so close to us yet still so far, gather our prayers to yourselves and intercede in heaven on our behalf. May our holy desires be accomplished through that chorus of prayers you constantly present to the Father surrounded by all His angels in heaven.
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    6 mins
  • October 28: Saints Simon and Jude, Apostles

    October 28: Saints Simon and Jude, Apostles
    Oct 24 2024
    October 28: Saints Simon and Jude, Apostles
    First Century
    Feast; Liturgical Color: Red
    Patron Saints of hopeless causes (Jude) and tanners (Simon)

    The Apostles laid the foundation for the household of faith

    There is often a crosshatch of bloody scratches on the right cheek of statues of the suffering Christ in Latin America. It’s called the “Judas Kiss,” a reminder of Judas Iscariot’s act of both affectionately greeting Christ and betraying Him in one sinister gesture. No one kneels before a statue of Judas Iscariot in a Catholic church. No one lights a candle to Judas asking that he restore their lost sight or heal their child’s cancer. But Judas Iscariot wasn’t the only Judas among the Twelve Apostles.

    Today’s Saint Jude (or Judas) was often confused with his evil contemporary. Since Judas Iscariot was so despised and ignored, and since he shared a name with the good Jude, a tradition gathered over the centuries of petitioning today’s saint only when all other saints had failed to answer one’s prayers. Saint Jude became the Patron Saint of Hopeless Causes, then, probably because of the faithful’s reluctance to seek the intercession of one whose misfortune it was to share a name with Christ’s betrayer. Out of confusion or an abundance of caution, Saint Jude thus became a saint of last resort. When the dam was barely holding, when a pulse could no longer be felt, when the rains wouldn’t come, a candle was lit to Saint Jude, hoping against hope, that he would respond.

    Saint Simon the Apostle is called the “Zealot” in Saint Luke’s Gospel. This may describe his zeal for the house of the Lord or denote his membership in a radical Jewish sect. Zeal is, in any case, a virtue. It must be joined with prudence to ensure that it does not offend for the sake of offending. A zealous soul will, however, lovingly provoke others to consider the things of God through his words, actions, and appropriate silences. Zeal for the house of the Lord has migrated to other concerns in many parts of today’s world. While religious zeal has unfortunately come to be understood as a negative virtue, zeal for planet earth and various other more “acceptable” causes are now seen as positive. The intentional disciple, however, understands zeal in its historical sense as a burning concern for perennial truths, not mere fads, and as a proactive form of love for all those things that lead mankind to God. God is a person, after all, and depends on His friends to defend Him.

    Saints Simon and Jude disappear from the pages of the Gospels after the brief mentions of their names. Nothing is known of either of them with any certainty, not even where they evangelized or where they met death. As Apostles, however, we know with certainty that they were key actors in laying the deep foundations of the Church in the rock-solid substrata of the Middle Eastern culture in which they lived.

    The Catholic Church is the household of faith. An earthly family is united by blood, while the theological family of the Church is united by the Sacraments and the Creed. But it is not sufficient for a family to be united by biological or theological DNA. A family is little if it is not a household. A household works together, prays together, and eats together. A household is where a family feels like a family. A boy may know who his father is, but if he doesn’t share everyday life with that father, their family relationship means little. It is in the household that life happens all over the globe. Mom and dad, sons and daughters, brothers and sisters, in the kitchen, around the table, in the garden, at Mass, a band united in both mundane and sacred duties.

    The Church is the household of faith where God’s family gathers week in and week out, century after century. Christians must not only be united intellectually, but must live united, and feel that unity in their bones. Today’s saints worked long ago to build the household we now enjoy. They dug the well so that we could pull up the water and drink. They planted so that we could reap. They lit the fire so that we could warm ourselves close to the flames, one universal family living in one universal household we call the Church.

    Saints Simon and Jude, we ask for your intercession in heaven as members of the Twelve Apostles. Approach the Lord Jesus with our needs in your hands. Answer the prayers we present. Fulfill the petitions we seek.
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    6 mins
  • October 24: Saint Anthony Mary Claret, Bishop

    October 24: Saint Anthony Mary Claret, Bishop
    Oct 24 2024
    October 24: Saint Anthony Mary Claret, Bishop
    1807–1870
    Optional Memorial; Liturgical Color: White
    Patron Saint of textile merchants, the Catholic press, and vocational educators

    A tireless bishop founds an Order and moves mountains

    Today’s saint was a finely tuned, high-octane engine of evangelization. Anthony Claret was from Catalonia, the region around Barcelona, Spain. He studied for the priesthood in Rome, was ordained in 1835, and then returned to Spain to spend ten years giving missions. In 1849 he founded the Congregation of the Missionary Sons of the Immaculate Heart of Mary, more commonly known as the Claretians in honor of their founder. The Order was particularly focused on publishing works of devotion and piety, books offering spiritual advice, and numerous pamphlets of basic catechesis. The Claretians filled a need and, as publishers, enjoyed enormous success. They published millions and millions of books and pamphlets. And all of this was spearheaded by Anthony, who not only generated doctrinal content but who also mastered the technical details of printing, learned the business side of the industry, and edited the published works himself.

    In 1851, when Anthony was appointed the Archbishop of Santiago de Cuba, the full array of his talents were put on display. He added the name “Mary” at his episcopal consecration and began a remarkably fruitful seven years as Archbishop. He traveled incessantly throughout his territory, restored the seminary, established hospitals and dozens of new parishes, and personally visited the sick and dying. He was ever present and provocative in his pastoral outreach, so much so that attempts were made on his life by the apathetic offended by his success. He was severely injured in one of these attempts but survived.

    Bishop Anthony was a true man of action. Creative ideas on how to spread the Gospel flowed constantly from his mind. Every tribulation and hardship was, for him, just an invitation to deeper commitment. It was nothing for Anthony to expend all of his energy one day and to wake up and do the same the next day. He was replenished by exhausting himself. In 1857 he resigned as Archbishop when he was recalled to Spain to become the personal chaplain to the Queen. This sedentary life was a cross for Anthony, who was a born missionary. But he continued to dedicate himself to apostolic activity as much as his court obligations allowed.

    At the Royal Monastery outside of Madrid where he was assigned, he set up a science library, a school for music and languages, a museum of natural history, and a fraternity composed of cultural leaders and intellectuals that grew to national prominence. Anthony was such a motor of evangelization and cultural advancement that he earned powerful enemies who feared his success. They eventually drove him from Spain to France, where he died in 1870.

    Like so many saints, Anthony Mary Claret was a double or triple threat. He was so multi-faceted, so skilled in so many diverse fields, that it is hard to believe that one man accomplished so much. He worked well, and he worked quickly. Like many other saints, behind Anthony’s labors was a regimented life of prayer, daily Mass, the rosary, fasting, spiritual reading, self-discipline and moral strictness. He was perpetually in the presence of God, and in his later years experienced spiritual ecstasies and performed miraculous healings. This incredible man of action and prayer was canonized in 1950.

    Saint Anthony Mary Claret, you outdid all your peers in dedication to Christ, Mary, and the Church. We pray that you intercede in heaven to give all bishops the graces and the skills to lead their flocks in prayer, education, and devotion as you did.
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    5 mins
  • October 23: Saint John of Capistrano, Priest

    October 23: Saint John of Capistrano, Priest
    Oct 23 2024
    October 23: Saint John of Capistrano, Priest
    1386–1456
    Optional Memorial; Liturgical Color: White
    Patron Saint of military chaplains and jurists

    A worldly man becomes a Franciscan and a great preacher

    Today’s saint, like Saints Francis of Assisi, Maximilian Kolbe, Jerome Emiliani and many other male saints, was a prisoner of war. And just like all the others, imprisonment changed John of Capistrano forever. Being confined to the four walls of a prison made him realize how precious was the life that God had given him and how sad it was to waste it on frivolities. John had studied law before he was captured in battle and had even become the mayor of the major Italian city of Perugia. He was bright, energetic, and successful. Life was his oyster. John’s mature decision to enter religious life was not, then, an escape hatch from real life or the last exit on a dead-end road. He had silver in his hands but dropped it to stretch for the gold. In a shocking display of humility after giving his life to Christ, John mounted a donkey backwards and rode through the streets of his town wearing only a list of his worst sins. People ridiculed him and pelted him with mud and dung. In this forlorn state, he presented himself at the door of a Franciscan monastery to seek admission. He was immediately accepted. After studies, he was ordained a priest in 1421.

    John’s well of humility had no bottom, and his physical austerities never ceased. He continually mortified himself. He fasted, went barefoot, and slept little throughout his life. He was a protégé of the great Saint Bernardino of Siena, a fellow Franciscan. Like Bernardino, John became a renowned preacher and traveled throughout Central and Northern Europe drawing vast crowds. John lived poverty so totally that he, along with other reforming Franciscans of his generation, made it appear as if they were the measure for Christ’s poverty, instead of Christ being the example and inspiration for Franciscan poverty. John’s radical poverty and other reforming efforts were also the beginning of the divisions that would eventually cleave the body Franciscan into three distinct Orders.

    Already famous in his mid-sixties as a theologian, preacher, and inquisitor, John was appointed by the Pope to lead a team of Franciscan missionaries to Hungary and the Bohemian peoples of Central Europe. John Hus, a Bohemian priest, had been burned at the stake by the Church for heresy in 1415. This searing event had caused his followers, known as Hussites, to increasingly separate themselves from the Church. Hussite theology was a precursor to the Protestant movement that engulfed Northern Europe one hundred years after Hus’ death. The Pope wanted John of Capistrano to either convert the Hussites or to subjugate them.

    John’s mission to Hungary and Central Europe produced mixed results. He was an effective crusher of heretics, but his techniques did not always display the tact such a delicate mission required. After the shocking fall of Constantinople to the Ottoman Turks in 1453, John led a preaching crusade to unify a Christian response to the threat of impending Muslim expansion. At the age of seventy, Saint John personally led troops in a successful battle to defend Belgrade from the Turks, but he died soon afterward. Over two centuries after his death, John and his melodic last name of Capistrano were immortalized by his Franciscan brothers when they named a large mission in Southern California in his honor. The Mission of San Juan Capistrano, although ruined by earthquakes, is a much visited stop on the famous chain of missions that wind up and down the spine of California. This soldier-priest and tireless reformer and preacher was canonized in 1724.

    Saint John of Capistrano, we ask your intercession to embolden all preachers to present the truths of Catholicism in all their fullness and vigor, and to buttress that preaching by an impeccable life of virtue and apostolic activity.
     
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    6 mins